Author: puchtacg

“Go and do” what?

When you read the Parable of the Good Samaritan, on which aspect do you concentrate? 

  • The blatant disregard of the Rabbi and Levite?
  • The disdain between the Jews and Samaritans?
  • The elevation change between Jerusalem and Jericho?
  • Or, the man and the Good Samaritan? 

It does us well to focus on the namesake. Also, for us to "go and do likewise," it is imperative that we understand the Parable, what it teaches, and what's expected. 

Take time to pray about and meditate on the following:


The Good Samaritan
Vincent van Gogh (1853 – 1890).
Kröller-Müller Museum, Otterlo (The Netherlands).

  1. Jesus tells us, the man was attacked by robbers and left naked, beaten, and half dead (Luke 10:30). Knowing that “The thief comes only to steal and kill and destroy” (John 10:10a), could it be that the man embodies each of us?
  2. Knowing that “There is only One who is good” (Matthew 19:17), could it be that the Good Samaritan represents Jesus? After all, didn’t Jesus come so that we might have life and have it to the full? (John 10:10b)
  3. Just as the Son of Man had to be lifted up (John 3:14), could it be that bandaging and cleansing the man’s wounds, lifting him up, and bearing his weight is symbolic of what Jesus wants to do for each of us?
  4. Jesus then brings the man to the Inn. Could it be that the Inn represents the church, a birthing place (Matthew 1:23, John 3:3) where people are to be cared for and nourished by the Word of God, and that is central to the maturation process?
  5. Notice how the story ends telling us Jesus paid the price and that He will return. Could it be that the Parable is the Gospel message? Might Jesus be communicating how vitally important it is for the church, the body of Christ, to spiritually care for one another? (See Romans 15:1-6, Galatians 6:2 and 1 Peter 5:7)
  6. Though the story ended, the Parable concludes with Jesus saying we are to go and show mercy. It might be helpful to think of mercy as clemency. Showing mercy is our opportunity to help people discover and delight in the freedom and fullness of life that is found only in Jesus.

As we grapple with the pressures of the world and face trials of various kinds, many people within our churches are feeling anything but alive. “If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right” (James 2:8). If we love, we care. It’s the heartbeat of the Christ faith.

Providing Emotional and Spiritual Support

While health care professionals focus on the physical and psychological needs of people [patients], it is vitally important for the church to address the emotional and spiritual needs. When coming along side people who are encountering difficult life situations and struggles, they want to feel that there is an awareness of and appreciation for their feelings and circumstances. Additionally, people do not want to be criticized, fixed, or feel as though they are being judged. It is when there is a genuine sense of caring that people become increasingly willing to open up.

Two men in living room talking

Though emotional needs and spiritual needs are considered to be distinct and separate from one another, research has shown that in many ways they are interrelated. While both encompass a search for meaning and hope, spirituality goes farther to include religious practices and seeking the peace and presence of God. In fact, when people’s emotional and spiritual needs are not adequately addressed, anger, depression, feelings of hopelessness, negative emotions and stress amplify our feelings of separation from God and our brothers and sisters in Christ. Additionally, there are increased health risks and greater potential to experience health complications. So what are some of the benefits of emotional and spiritual care?

  • Deeper relationships and spiritual growth
  • A sense of connectedness
  • Improved quality of life
  • Enhanced emotional coping and psychosocial functioning
  • Improved emotional and functional adjustment
  • Decreased anxiety
  • And more

A challenge for Christians and the church, however, is that the combination of ‘good intentions’ and ‘good people’ doesn’t inevitably equate to loving and caring for people as Jesus commands. In other words, without a concerted effort, a clear sense of purpose, and solid biblically-based training, expressions of care are naturally secular and void of any spiritual support and encouragement. CARE may be the ultimate discipling opportunity as difficult life circumstances are where the proverbial rubber meets the road and faith becomes real. Don’t miss the discipling opportunity!

Things that Really Matter

I’m sorry, friend, I let you down
I always thought we’d get around
to talkin’ ‘bout the things that really matter.

I had this plan to take it slow––
give you a change to get to know
the messenger before you heard the message.

It seems like every chance you had
to serve me well and make me glad,
you did just that and more to me and others.

An open door, your friendly smile,
a free dessert, and all the while
I waited for a chance to share my Jesus.

So many times I meant to say,
friend, you are His, He is the way
to know just why you’re here and where you’re going.

But now I’m left with deep regret
that I let fear and logic get
the best of me, and so my tongue fell silent.

Today your life slipped from your grasp––
I’ll never have the chance to ask
If you were His and He was your…forever.

But thanks to you I’m not the same––
I pray the next time, I will name
the One who knows the things that really matter.

By Tim Dommer - Used with permission.

CARE: Get in the game!

What do care ministry and football have in common?

We often use analogies to share ideas and information, as doing so helps people to recognize truths that they might otherwise overlook. While the 2016/17 NFL season ended earlier with Super Bowl 51, this article shares a primary tenet of football to demonstrate its relevance to caring ministry. Regardless of whether you are a football fan or you could care less about the game, take the time to reflect on the following:


  1. If you were to ask ten people within your congregation to state the purpose of football, how do you think they would respond? The chances are that most spectators would say “to win” or “to be entertained.”

While it is imperative to be clear about your desired outcome, for the players, the blessings go far beyond just winning the game. In an article entitled What is the purpose of Football?, the author states that “The proper purpose of sport in a healthy culture is transcendence …to surpass or exceed ordinary limits.” He goes on to share the many things he learned from playing the sport that he could never have learned in a classroom. For example:

  • How to block and tackle
  • How to memorize plays and read keys
  • How to rely on others and be reliable
  • How to successfully compete
  • Commitment to training and preparation
  • The liberating benefits of subordinating my self-absorption and petty interests to a larger purpose

2.  If you were to ask the same people within your congregation to share the purpose of caring ministry, what would they say? Do you think they would:

  • Consistently indicate the desired outcome?
  • Comment on the types of issues often associated with caring?
  • Mention activities commonly associated with pastoral or congregational care?
  • Correlate caring to discipling?

Similar to football, there are many unforeseen benefits and blessings that come from implementing a biblically-based model of care. To help you recognize the importance of caring well, and in ways that glorify God and make a Kingdom difference, consider the following:

Jesus loves and cares for us!  Likewise, He commands us to love and, therefore, to care for one another. (See Matt. 22:34-40, John 13:34-35, 15:9-14, Gal. 5:4, Eph. 5:1-2)

Caring is discipling! To appreciate caring from a biblical perspective it may be helpful to think about people’s circumstances and challenges as precipitating events, and expressions of care as discipling opportunities.

There is massive growth potential! Difficult circumstances are often what prompt connections and spark people’s faith. Likewise, caring has a way of revealing people’s faith, which then fosters growth opportunities for people receiving care, and for those serving in a caring capacity.

At Care Ministry, we advocate and advance a biblically-based discipling model of care that is revealed in Scripture and grounded in God’s Word. If your church is serious about fostering deeper relationships, helping people experience spiritual growth, and enhancing the sense of community, it’s time we talk. But be prepared, the benefits and blessings inherent to discipling relationships are bountiful.

The bait or the Bible?

Could it be that church leaders and Christians in general are overlooking, wrongly interpreting, or unaware of what the Scriptures have to say about caring (a.k.a., comforting) for one another?

Throughout The Screwtape Letters, author C.S. Lewis writes that whether in the troughs or peaks of life, the Devil is all about perpetuating lies, anxiety, complacency, and despondency. Moreover, the evil one is doing everything in his power to keep us focused on ourselves so that we turn our attention away from God and one another. The Devil’s plan is simple (and arguable effective):

  • Keep people from “the serious intention of praying altogether.” (p.15)
  • Fix people’s attention inward and so they concentrate on their circumstances and not on God.
  • Do whatever it takes so the people maintain a lukewarm spiritual state.
  • Keep non-Christians and people who are less rooted in their faith away from “experienced Christians” so as to avoid appropriate and encouraging scripture passages from being shared.
  • Cause people to focus on the past and the uncertain future, instead of the eternal and the present.
  • Foster aggravation, confusion, and division so as to keep people away from church and disrupt Christian friendships.

At Care Ministry, we advocate a biblically-based discipling model of care that is Christ-centered and thwarts the Devil’s plan. Our resources and training help churches provide care in ways that ​align with the mission of their church, deepen personal relationships, foster spiritual growth, and build a sense of community.

Embracing Storms

From sprinkles and sudden downpours to hail and hurricanes, weather is unpredictable and can change at a moment’s notice. While some storms may bring much needed rain, others can leave a path of destruction, cause collateral damage, and necessitate rebuilding. The same is true in life, and while the idea of welcoming storms may seem outlandish, according to Scripture, it is clear that storms serve a purpose.

​“Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing” (James 1:2-4). ​​

Elephant storm

“Life isn’t about waiting for the storm to pass. It’s about learning how to dance in the rain.”  ​– Unknown 

God uses storms to get our attention, refine us, and transform us. Also, it is often in the midst of life’s storms that people truly discover their need for God, draw near to him, and experience significant spiritual growth. Knowing that storms are a natural and expected part of life, instead of viewing storms as something to try and divert, evade, or rush through, imagine how things might be different if we did more to embrace storms and comfort people in the midst of life’s storms.

Why Ask Why?

I vividly remember the evening when one of my daughters told me they played the “Why?” game at CRU. Not being familiar with the game, I asked her to explain. In the Why game, once a question is asked (e.g., "How was your day?") and someone answers, the next question is automatically he next question is “Why” (e.g., “Why was your day great?"). She went on to say that to foster genuine relationships, we have to get past the veneer. It made me stop and think about how often we accept what people say at face value without ever delving deeper.

Based on the Laws of Conservation, Momentum, and Energy, certain things are predictable. As Newton’s Pendulum demonstrates, no matter how many times we pull back one steel ball and let it go, the same thing is going to happen over and over again.

Isn't it sad that our human nature is to ask the same question (e.g., "How are you?") and accept the typically response (e.g., "Fine") even though we know that most people are struggling with something?

Newton Pendulum

So, here's a question... Specific to the second part of The Great Commandment – love [care for] people, what are you doing at your church and WHY? Is caring ministry a set of programs, something that has become as “pastoral” responsibility, or are genuine caring relationships part of the DNA at your church?

What's interesting is that in business, what we do and why we do it is based on plans and processes that have been established in order to achieve the desired results. In healthcare, what we do and why we do it is based on best-practices and protocols in order to achieve desired outcomes. The point is that to “succeed,” we must first know what it is that we wish to accomplish and then determine how we are going to achieve our goal.

Whether playing the Why game or caring for people, we have to be deliberate to get past superficial conversations and contrived responses. The resources and support we provide guides church leaders through a systematic process to draw attention to key aspects of caring God’s way and to address care in a way that reflects the aspirations and unique needs of their local church. We welcome the opportunity to discuss your "Why?" and help you take caring to the next level.

Optimal Conditions for Growth

If you asked people within your congregation about the times when they experienced their most spiritual growth, what do you think they would say? Regardless of their specific situations and struggles, people regularly indicate difficult life circumstances are what sparked and ignited their faith.

A beautiful example of coming alive resulted from a storm that hit Death Valley in California. Considered by many to be the hottest and driest place in America, due to an El Niño storm in the winter of 2004/05, Death Valley received an unprecedented seven inches of rain. Then, in the spring, when flowers began appearing, it became apparent that an area which had been considered dead was only dormant.

The Word of God frequently takes root in people’s hearts and begins to blossom when there is heighten awareness of our need for God and our brothers and sisters in Christ. Even though difficult situations and struggles are seldom pleasant, they are often optimal times for discipling people and experiencing spiritual growth.


Death Valley before (top) and after the storm (bottom).


Caring for one another is vital as people facing life’s storms often feel anxious, discouraged, and depleted. While the relationship that we have with the Lord is a personal responsibility (Philippians 2:12), our circumstances and challenges are often more than we alone can handle. Without the spiritual encouragement and emotional support, many lack the response-ability to quiet their minds, pray earnestly, discern the voice of God, and experience the love and power of Jesus.

At Care Ministry, we advocate a biblically-based discipling model of care that is grounded in Scripture and advances core biblical principles. Give us a call at 513-377-7965 to learn more.

Scripture Advocates Sympathy, Not Empathy

It’s mind-boggling how Scripture addresses everything we could imagine, and then some. My most recent “Aha Moment” was when I came to appreciate why Scripture references sympathy, as opposed to the worldly approach – empathy. Though the words are considered to be synonyms, the differences are significant. Before making the distinction and mentioning implications to caring ministry, let’s look at their definitions.


  • “The feeling that you care about and are sorry about someone else's trouble, grief, misfortune, etc.: a sympathetic feeling” (Merriam-Webster Dictionary).
  • “Feelings of pity and sorrow for someone else's misfortune” (Oxford Dictionary).


  • “The feeling that you understand and share another person's experiences and emotions: the ability to share someone else's feelings” (Merriam-Webster Dictionary).
  • “The ability to understand and share the feelings of another” (Oxford Dictionary).

A particularly noteworthy distinction is that empathy originates from the head and focuses on the problem, whereas sympathy comes from the heart and focuses on people. In the Bible, four prominent references to sympathy are in Job 2:11, 42:11, Philippians 2:1, and 1 Peter 3:8. The Hebrew word “nud” translates to console, grieve, mourn, and wander. The Greek words “oiktirmos” and “sumpathés” refer to compassion and to being mutually commiserative.

A particularly noteworthy distinction is that empathy originates from the head and focuses on the problem, whereas sympathy comes from the heart and focuses on people. In the Bible, four prominent references to sympathy are in Job 2:11, 42:11, Philippians 2:1, and 1 Peter 3:8. The Hebrew word “nud” translates to console, grieve, mourn, and wander. The Greek words “oiktirmos” and “sumpathés” refer to compassion and to being mutually commiserative.

The natural human instinct to seek understanding, give advice, and try to “fix it” is inconsistent with biblical teachings (see, for example, Proverbs 3:5, Isaiah 43:11, Luke 9:62, 2 Corinthians 5:17-18, and Philippians 3:13-14, 4:7). A biblical example that demonstrates the difference between sympathy and empathy is the story of Job. When Job’s three friends learned of his plight, they came “to show him sympathy and comfort him” (v2:11). However, after a while, they shifted from expressing sympathy to empathy. At that point, we discover that the friends did more to hurt Job than to help him. Their failed attempts to understand and make it better reflected assumptions, accusations, and allegations, none of which were correct. In verse 16:2 (NIV), Job even referred to his friends as “miserable comforters!”

Recently, God graciously presented me with an experiential learning opportunity and painted a picture that made this distinction apparent. Upon arriving home from school last week, one of my daughters came to me in tears. She told me that her best friend would soon be moving to Texas. While that may seem like no big deal, this was the third time in four years that she had learned that a best friend would be moving away. She was crushed and confused. At that moment, it clear that there was nothing to understand, figure out, or fix. What she desperately needed was to be consoled and comforted. I gave her a big hug, told her how sorry I was, and we prayed.

As for the picture painted in my mind, it was that of a relief effort following a storm. I was struck by the similarities between providing relief and extending care. As I prayed and reflected, many things came to light including:

  • Those who respond are often affiliated with Christian organizations.
  • To be helpful, we first have to show up.
  • There’s no way to prepare for what we might encounter upon arrival as every situation is different.
  • It not about understanding the situation, it’s about loving the people.
  • Many people have a need to share their story, and the best thing we can do is listen.
  • People don’t expect us to fix it and we know that we can't.
  • People find great comfort in the simple things like a hug, words of encouragement, and prayer.
  • Often the greatest relief comes from satisfying people’s hunger and thirst.
  • Healing and rebuilding take time, and the process can’t be circumvented.

As the body of Christ, let's resolve to show up and be sympathetic. Also, let's make sure to offer spiritual encouragement and prayer in an effort to nourish souls, offer hope, and make a lasting difference.