“Go and do” what?
When you read the Parable of the Good Samaritan, on which aspect do you concentrate?
- The blatant disregard of the Rabbi and Levite?
- The disdain between the Jews and Samaritans?
- The elevation change between Jerusalem and Jericho?
- Or, the man and the Good Samaritan?
It does us well to focus on the namesake. Also, for us to "go and do likewise," it is imperative that we understand the Parable, what it teaches, and what's expected.
Take time to pray about and meditate on the following:
The Good Samaritan
Vincent van Gogh (1853 – 1890).
Kröller-Müller Museum, Otterlo (The Netherlands).
- Jesus tells us, the man was attacked by robbers and left naked, beaten, and half dead (Luke 10:30). Knowing that “The thief comes only to steal and kill and destroy” (John 10:10a), could it be that the man embodies each of us?
- Knowing that “There is only One who is good” (Matthew 19:17), could it be that the Good Samaritan represents Jesus? After all, didn’t Jesus come so that we might have life and have it to the full? (John 10:10b)
- Just as the Son of Man had to be lifted up (John 3:14), could it be that bandaging and cleansing the man’s wounds, lifting him up, and bearing his weight is symbolic of what Jesus wants to do for each of us?
- Jesus then brings the man to the Inn. Could it be that the Inn represents the church, a birthing place (Matthew 1:23, John 3:3) where people are to be cared for and nourished by the Word of God, and that is central to the maturation process?
- Notice how the story ends telling us Jesus paid the price and that He will return. Could it be that the Parable is the Gospel message? Might Jesus be communicating how vitally important it is for the church, the body of Christ, to spiritually care for one another? (See Romans 15:1-6, Galatians 6:2 and 1 Peter 5:7)
- Though the story ended, the Parable concludes with Jesus saying we are to go and show mercy. It might be helpful to think of mercy as clemency. Showing mercy is our opportunity to help people discover and delight in the freedom and fullness of life that is found only in Jesus.
As we grapple with the pressures of the world and face trials of various kinds, many people within our churches are feeling anything but alive. “If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right” (James 2:8). If we love, we care. It’s the heartbeat of the Christ faith.